Updated 07/09/206

1 Goh Hiong Peng $60
2 李清梅 $6
3 Tan Heng Meng $6
4 Tan Khai Guan $6
5 Roger Siang $6
6 Tan Jing Fook $6
7 An Jiaoyu $6
8 黄文德合家(Alex) $12
9 Joel Tan & Family $6
10 Ajahn Pleang Boon Yeun (Joel Tan Kian Boon) $6
11 Robin Mok $6
12 Lau Hui Kie $6
13 Quek Kok Pheng $6
14 Tan Ah Boi $6
15 Quek Chay Huang $6
16 Quek Chay Wat $6
17 Quek Chay Luang $6
18 Foo Chik Poh $6
19 Raymond Wong and Family $6
20 Ho & family $30
21 Lim Heng Teck Kelvin and Family $60
22 Ong Gordon $6
23 张栩宁 $120
24 Natalie Lexi Lim Xuanxi $12
25 Kor Jun Yun & Family $6
26 黄金隆合家 $24
27 林春材（普学）合家 $12

King Mengrai?

1 Goh Hiong Peng $60
2 李清梅 $6
3 Tan Heng Meng $6
4 Tan Khai Guan $6
5 Roger Siang $6
6 Tan Jing Fook $6
7 An Jiaoyu $6
8 黄文德合家(Alex) $12
9 Joel Tan & Family $6
10 Ajahn Pleang Boon Yeun (Joel Tan Kian Boon) $6
11 Robin Mok $10
12 Lau Hui Kie $10
13 Quek Kok Pheng $6
14 Tan Ah Boi $6
15 Quek Chay Huang $6
16 Quek Chay Wat $6
17 Quek Chay Luang $6
18 Foo Chik Poh $6
19 Raymond Wong and Family $6
20 HO & family $20
21 Lim Heng Teck Kelvin and Family $60
22 Ong Gordon $6
23 张栩宁 $120
24 Natalie Lexi Lim Xuanxi $12
25 林春材（普学）合家 $12
26 Kor Jun Yun & Family $6
27 黄金隆合家 $24
28 Koh Kay Soon $6
29 Lex Liu Jiayang & family $10
30 Soo Chee Tuck $6
31 Soo Chee Tuck's prais $6
32 Soo Chee Tuck's Phra Ngans $6
33 Nvk and Serena $12
34 Cheryl Lim Huay yueh $6
35 Lim Seng Ann $6
36 See wang Keong $6
37 Teo Wei Liang $100
38 Lim Ah Sai $60
39 Lu Nan $6
40 Ong Chee Seng $6
41 Ong Zi Tong Jonaz $6
42 Ong Zi Tian Jetaime $6
43 Lynn Tang & family $6
44 Alex Lim $60
45 Cheong Yuet Sim $60
46 James Tioh Kian Yong $6
47 Chang pei pei (wife) $6
48 Tioh Ee Heo (late father) $6
49 Ong Lee Suan (mother) $6
50 Florence Goh Geok Geok $6
51 Shaundre Neo Jun Kiat $6
52 Nathaniel Neo Jun Siang $6
53 Wong siew woon $6
54 Shannon Tan $6
55 ScTan & Family $6
56 陈秀德 $6
57 李国花 $6
58 叶慧英 $6
59 Daniel Bong $120
60 Loh Kah Hoe $100
61 Mook Chung Hon $60
62 Derek wang & family $20
63 Edmund Seet $6
64 Seet Kexin $6
65 Seet Hong Seng $6
66 Lim Soh Kheng $6
67 Kuang Heying $6
68 Francesca Tay $6

# Luang Phor Jarun: Why Collectors Respect the Amulets of a Quiet Meditation Master

Luang Phor Jarun is not one of the Thai monks most commonly seen on tourist posters or souvenir-market displays.

He was primarily known as a meditation teacher rather than an amulet-making monk. He spent most of his life teaching Vipassana meditation, developing Wat Ampawan in Singburi, and encouraging ordinary people to practise mindfulness in their daily lives.

This relatively quiet background is one reason many Thai amulet collectors take an interest in sacred objects associated with him.

## Who Was Luang Phor Jarun?

Luang Phor Jarun, whose ecclesiastical title was Phra Thammasinghaburajarn, was born in 1928 in Singburi Province, central Thailand.

He was ordained as a Buddhist monk in 1948 and remained in the monkhood for nearly seven decades.

His religious training focused strongly on Vipassana, or insight meditation. He studied meditation under several respected teachers and was influenced by the disciplined meditation traditions that became prominent in twentieth-century Thailand.

Luang Phor Jarun later became closely associated with Wat Ampawan in Singburi. Under his leadership, the temple developed into a well-known meditation centre visited by Thai laypeople, government officials, business owners, students and international practitioners.

He was officially appointed abbot of Wat Ampawan in 1968 and continued teaching there until late in his life.

Rather than promoting supernatural claims, much of his teaching focused on mindfulness, karma, discipline, gratitude and responsibility for one’s own actions.

## Why Are His Amulets Less Common?

Luang Phor Jarun was not mainly known for producing large numbers of commercial amulets.

Sacred objects connected with him were generally created for particular temple occasions, fundraising projects, anniversaries or religious ceremonies. Because there were different editions produced at different times, collectors normally identify them by:

* Buddhist Era production year
* Temple or ceremony
* Image and mould
* Material
* Inscriptions and code marks
* Original box or temple documentation
* Known collecting history

Luang Phor Jarun passed away on January 25, 2016, at the age of 87.

As a result, amulets personally blessed during his lifetime now circulate mainly through collectors, temple followers and the secondary market. However, not every amulet showing his portrait was necessarily produced or blessed directly by him, so the exact edition is important.

## What Are His Amulets Traditionally Associated With?

Followers often connect Luang Phor Jarun’s amulets with qualities that reflect his life as a meditation master.

### Mindfulness and mental clarity

Because his teaching centred on Vipassana practice, many people wear his amulets as a reminder to remain calm, observant and disciplined.

### Safety and protection

Some devotees believe the amulets support safe travel and protection from accidents or unexpected danger.

### Metta and positive relationships

Luang Phor Jarun frequently taught compassion, gratitude and ethical conduct. For this reason, his sacred objects are also associated with metta, goodwill and harmonious relationships.

### Health and longevity

Some followers pray for physical wellbeing and long life, although Buddhist teachers generally remind devotees that an amulet should support good conduct rather than replace medical treatment or personal responsibility.

## How Should Collectors Check Authenticity?

Authenticating Thai amulets can be difficult, especially when a respected monk has many different editions associated with his name.

A few basic checks can help.

### Confirm the exact edition

A seller should be able to explain the Buddhist Era year, temple, ceremony and purpose for which the amulet was created.

Descriptions such as “old Luang Phor Jarun amulet” are not enough on their own.

### Compare the mould

Study verified examples from the same edition. Pay attention to:

* Facial details
* Lettering
* Edge shape
* Thickness
* Rear inscriptions
* Casting marks
* Numbering or code stamps

Two amulets with similar front images may still belong to completely different batches.

### Check the material carefully

Metal, sacred powder, copper, bronze and mixed-alloy amulets age differently.

Natural oxidation and wear should be consistent with the claimed age. Artificially aged surfaces may appear too uniform, overly dark or chemically treated.

### Look for original documentation

An original temple box, certificate, event leaflet or collecting history can support authenticity, although packaging alone is not proof because boxes and documents may also be reproduced.

### Ask experienced collectors

Before purchasing an expensive piece, compare it with recognised references or ask collectors who specialise in Luang Phor Jarun editions.

General amulet sellers may not know the details of every batch.

## Did Luang Phor Jarun Personally Bless Every Amulet?

This depends on the individual edition.

Some amulets were produced during ceremonies attended or led by Luang Phor Jarun. Others may have been created by followers, temple committees or outside organisations with temple permission.

It is therefore better to ask:

* Who organised the edition?
* Where was it blessed?
* Was Luang Phor Jarun present?
* Were other monks involved?
* Is there contemporary documentation?

Collectors should avoid assuming that every object carrying a monk’s portrait was personally consecrated by that monk.

## Does a Monk’s Passing Reduce an Amulet’s Blessing?

Thai Buddhists and amulet collectors have different views on this question.

Many devotees believe that the blessing given during a consecration remains with the sacred object after the monk has passed away.

Others see an amulet mainly as a reminder of the monk’s teachings and personal example.

From a Buddhist perspective, the most important factors remain ethical conduct, mindfulness and one’s own actions. An amulet may provide encouragement, but it is not considered a substitute for practice.

## Is Wat Ampawan Still Open?

Yes. Wat Ampawan continues to operate as a Buddhist temple and meditation centre in Singburi.

Visitors interested in Luang Phor Jarun should approach the temple respectfully and remember that its primary purpose is meditation and religious practice, not amulet trading.

Sacred objects issued after his passing may still be connected with the temple, but they should not automatically be described as amulets personally blessed by Luang Phor Jarun.

## Is a Luang Phor Jarun Amulet Suitable for Beginners?

For someone new to Thai amulets, Luang Phor Jarun can be a meaningful figure to study because his background is closely connected with mainstream Buddhist meditation and ethical teaching.

There are generally no unusual household rituals associated with wearing his amulets.

Standard respect is appropriate:

* Do not place the amulet on the floor
* Avoid taking it into inappropriate places when possible
* Keep it above waist level
* Treat the image of the monk respectfully
* Do not expect the amulet to replace good decisions or moral behaviour

For many people, the greatest value of a Luang Phor Jarun amulet is not simply the hope of protection or good fortune. It is the reminder to observe one’s mind, speak carefully, act responsibly and remain aware of karma.

That may also explain why his amulets continue to attract interest among people who prefer meditation masters over more commercial forms of Thai sacred-object collecting.

---

Based in Bangkok, sharing practical information about Thai amulets, temples and devotional culture.

**Merit Messenger**
https://www.meritmessenger.com/en